Taiwan Travelogue, A Novel by Yang Shuang-zi, 2024

The novel won the International Booker Prize for 2026. I would love to have someone explain to me what is the literary value (yes, the literary one, not the political one) of this travelogue. And a travelogue it is! Its main contribution is the detailed description of Taiwan’s railway schedules and delicious Taiwanese cuisine.

The novel uses two, now tired, literary tricks.

The first is the familiar framing device involving the discovery and rediscovery of a supposedly real but actually fictional manuscript. Here, it takes the form of a “new translation” of a nonexistent travel memoir written by a Japanese author visiting Taiwan and becoming attracted to her Taiwanese translator.

The second device is the use of food as the primary attraction of the narrative. Several recent Asian bestsellers follow the same formula — for example, Butter by Asako Yuzuki or The Kamogawa Food Detectives by Hisashi Kashiwai. In Taiwan Travelogue, the protagonist is essentially a glutton who discovers the country through its street food.

To be fair, the food motif works better than the rest. It serves to fill the pages of this short book with mouthwatering descriptions of Taiwanese dishes and ingredients. But this becomes a flavorful substitute for depth in a novel that ultimately has little to say. The author’s deepest insights amount to observations such as: “Real travel means living in a foreign country.”

The judges of the International Booker Prize have, of course, strained to identify some commentary on colonialism — for example, the suggestion that enjoying a country’s cuisine because it is “exotic” rather than genuinely “delicious” reflects a colonial mindset. Other boxes are checked off as well: women pressured into marriage, same-sex attraction, and condescending attitudes toward educated or career-oriented women.

Yet all of these themes are treated in an extremely lightweight manner, while critics call this approach – “ironic” or “multilayered.”

Books: Yesteryear, A Novel by Caro Claire Burke, 2026

This book was “workshopped” by film producers and Hollywood executives from its very first draft. As a result, it becomes a product of the very process it claims to criticize: marketing shapes creation itself, substance is overtaken by image, and the fake replaces the real. The Hollywood “influencers” behind the project manufacture a business product designed to appeal to a mass audience, and that audience is implied in every sentence. That is why the book’s politics feel so transparent.

The novel sets up a simplistic opposition between the “tradwife” and “the feminist” through Natalie and Reena, two characters constructed largely as clichés. Natalie is raised with conservative Christian values and wishes to become the perfect tradwife. Deeply unhappy, however, she builds an online influencer business around a fabricated image of idyllic family life on a traditional farm. Her supposedly Christian lifestyle is carefully produced for broadcast and, beneath the performance, proves abusive both to her children and to the people working around her.

Reena, meanwhile, is presented as the embodiment of modern feminism: promiscuous, detached from family life, and unable to succeed in her desired career because she is constantly undermined by the boys’ club around her. Both women are reduced to flattened cardboard characters.

Another contrast the novel exploits to advance its political message is the opposition between the fake tradwife lifestyle and the “real” life of a pioneer woman. Through its depiction of nineteenth-century rural America, the novel ultimately arrives at the predictable conclusion that modern women, unsurprisingly, have it better.

Because the book appears to have had “too many cooks,” the plot twists often feel confusing, with characters making arbitrary choices that do not emerge from any coherent inner logic. Natalie, for example, is the supposedly devout Christian girl, yet from the very beginning she is deeply cynical and frequently turns into the kind of “angry woman” the novel seems eager to critique elsewhere.

The book also tries to catalogue nearly every contemporary social issue imaginable: gender politics, child abuse, political campaigning, the MAGA movement, and even “mother’s little helper.” It wants to address everything and everyone, all while pushing an unmistakably clear agenda: the children who do not know what the “ocean” is and have never seen it are meant to symbolize people trapped within the Bible Belt — an extremely easy metaphor. Easy metaphors may serve propaganda, but they rarely serve literature.

As literature, the novel is quite boring. It could easily have been at least 150 pages shorter. Some sections — especially those depicting the hardships of the pioneer woman — read as though they were written by AI.

It would actually be interesting to see the novel’s original draft before the workshop process reshaped it. Perhaps, in that earlier version, the witty lines prevailed.

Books: They were sisters, A Novel by Dorothy Whipple (1943)

It is always a pleasure to discover an underrated female author from the twentieth century. This book felt like a welcome palate cleanser after the flood of mediocre works so aggressively promoted through social media, trade magazines, and even the book sections of reputable newspapers. It is impossible to keep up with every recommendation, yet many of them fall short as lasting literature. It seems that books gain attention more for the identity they represent rather than for their literary merit.

Dorothy Whittle is a master storyteller in the tradition of nineteenth-century critical realism. The fates of the three sisters are shaped by their marriages and their differing conceptions of love. The domestic dramas of the three sisters are rendered with an observant, almost detached narrative voice, in which the perspectives of the children play a crucial role. Through their eyes, the tragedy of Charlotte unfolds, and it is also through them that Lucy and Vera begin to understand their own situations as women and wives.

Charlotte chooses the role of the obedient wife, becoming a prisoner of her own weakness and, in the process, sacrificing her children. Vera, by contrast, is the free-spirited lover who prioritizes pleasure and personal freedom above all else—also at the expense of her children. Both paths prove ultimately self-destructive. The third sister assumes the role of the savior: accommodating, self-sacrificing, and compassionate. Yet she, too, is denied fulfillment—her marriage is sensible and stable, but devoid of romantic passion, grounded in friendship rather than romantic love.

This is not a feminist novel in the conventional sense. It largely upholds a bourgeois view in which a woman’s fate is determined by marriage. And yet, the depth and precision of the characterization allow the novel to transcend this framework. It offers a subtle and compelling portrayal of a shared malaise—a melancholic dimension of the female psyche rooted in the constraints placed upon women’s choices.

Books: The Names, A Novel by Florence Knapp, 2025

The novel is celebrated as a remarkable debut… How is the quality of a book relevant to whether it is a first or a last one? It is also praised for being “original” – precisely the quality that it lacks. One can easily detect how it was planned and designed (or rather concocted) to achieve the effect it has on part of the female reading public. One can hardly imagine a male having any interest in this book.

Its “scheme” is so transparent that it is offensive….It is a novel that could be AI-generated or could be a product of a young achiever who just completed her Creative Writing class with an A+. It demonstrates certain skills on a sentence level. As a whole, it is simplistic and schematic. Its premise is preposterous – the different names a woman can select for her son determine his fortune. The first choice is the name of the abusive father, Gordon, the second is Julian, preferred by the mother, and the third is Bear, picked by the child’s sister. Predictably, the wildest choice leads to the happiest life story, while the name “Gordon” dooms the bearer of this name.

Obviously, the book is about the choices a woman can make to set herself free from an abusive marriage. How many more books can the female audience digest and laud that tackle abusive marriages? What does the book add to the artistic interpretation or psychological analysis of the issue? I can’t see the point. But this is the damage that the book club culture and creative writing classes have brought upon literature. Anyone who can read and write thinks that “there is a book in me”. The book clubs brainwash the potential reader with mediocre standards where everyone can “relate” to plots and characters using their own experience. No one has ever taught them that books are not to be judged from “experience”.

In addition, the whole notion of “female writing” – who came up with this nonsense? But now it has become like a self-fulfilled bad prophecy! There is now a “female writing” called to life, and it is bad. Did Mary Shelley write like a woman? No and no!

The book clubs and their followers created trends where books like “Flow Like a River” and “Where the Crawdads Sing” became the standard of female writing. Books where woman is one with nature and nature is one with woman…The funny thing is that these writers are thought to be “feminist” while they are promoting and reinforcing the most patriarchal trope of womanhood – the “nurturer”, the “earth”, the “procreator”. And because these books are successful, they become the model for future creative writing students to perpetuate that trend. How very annoying!

Books: Long Island, A Novel by Colm Toibin, 2024

Colm Toibin returns to the heroine of “Brooklyn” – Eilis Lacey, the Irish immigrant, now married to Tony with two grown-up kids and somewhat stifled by the proximity and the routines of his large and closely knit Italian family. Then, quite unexpectedly, the haze of complacency, rather, inertia, is disrupted by the visit of a stranger and his shocking revelation. It is a classical device for opening a novel, and Tobin is a master of the craft of classical belle lettres. The narrative unfolds slowly with relentless drive towards tragedy. And I don’t mean “tragedy” in the Greek sense of the world; it is the Chekhovian type of tragedy of the mundane, where seemingly there is a space for choice that can turn one’s life around, but the characters gradually come to the realization that this choice is impossible.

After Eilis leaves her American home and returns to Ireland, as if to return to the past, the novel focuses on the love triangle – Eilis, Nancy, and Jim. Their fates are intertwined once again, as they attempt to actively manage their moves driven by subconscious complex desires; it becomes evident that fulfilling these desires is impossible. The story unfolds like a tragedy of timing, wrong timing rather, similar to Father Lawrence’s predicament in Shakespeare’s “Romeo and Juliet.” The messenger is “late!” If Nancy had announced her relationship with Jim earlier, if Eilis had given her answer sooner, if Jim were not that secretive, etc., etc. The strings and nets of coincidences so masterfully woven by Toibin become the meta-metaphor for the chaos of life, where decisions, big or small, are determined by so many factors, that the big picture is lost, the “why” is hard to answer, and the easiest choice is to return to the routine, to the choice of least resistance. And when you make this choice, it is pointing you in only one last direction – death. There will be no “turning a new page ” for any of the characters of “Long Island.”

One of the best novels I read recently – literature at its finest!